Thakurnagar bengali

Thakurnagar bengali

Thakurnagar is a town in the Indian state of West Bengal. The town is close to the border with Bangladesh. West Bengal is a state in the eastern region of India along the Bay of Bengal. Part of the ethno-linguistic Bengal region of the Indian subcontinent, it borders Bangladesh in the east, and Nepal and Bhutan in the north.

The state capital is Kolkata Calcutta the seventh-largest city in India, and center of the third-largest metropolitan area in the country. West Bengal includes the Darjeeling Himalayan hill region, the Ganges delta, the Rarh region, and the coastal Sundarbans.

The main ethnic group is the Bengalis, with Bengali Hindus forming the demographic majority. Bangladesh shares land borders with India to the west, north, and east, and with Myanmar to the east, with the Bay of Bengal to the south.

thakurnagar bengali

Dhaka, the capital and largest city, is the nation's economic, political and cultural hub. Chittagong, the largest sea port, is the second largest city.

PM Narendra Modi raises citizenship law pitch in West Bengal, woos Matuas

The dominant geographic feature is the Ganges delta, which empties into the Bay of Bengal the combined waters of several river systems, including the Brahmaputra and the Ganges, with numerous criss-crossing rivers and inland waterways. Highlands with evergreen forests cover the northeastern and southeastern regions.

The seacoast features the longest natural sea beach and most of the world's largest mangrove forest. The country's biodiversity includes a vast array of plants and wildlife, including the endangered Bengal tiger, the national animal. Due to the Thakurs' significance to the Matua Mahasangha, the village is considered the "Mecca of Matuas. Pramatha Ranjan Thakur was elected as a member of the West Bengal Legislative Assembly from the Hanskhali constituency in the elections as a candidate of the Indian National Congress.

The seat was reserved for candidates from the Scheduled Castes. Matua Mahasangha or MMS is a religious reformation movement that originated in what is today Bangladesh, with a considerable number of adherents both in Bangladesh as well as in West Bengal in India. Matua is a sect of Vaishnavite Hinduism.

Hori Bol - Purna Brahma Sri Sri Harichand (2011) - Bengali Devotional Song

The movement was launched as a reformation by the followers of Harichand Thakur. Born to a peasant family belonging to the Namasudra community, Thakur attained atmadarshan at an early age and would subsequently preach his Darshan in Twelve Directives.

The teachings of Thakur establish education as preeminently important for the adherent and the upliftment of the population the adherent's duty, while also providing a formula for ending social conflict. He formed the Matua sect of Hinduism. Thakurnagar is also known for its large flower market.It is the festival of Chariot. Three richly devoted chariots are pulled through the streets of Puri called Badadanda.

মমতা খোলার অনুমতি দিলেও বন্ধ হল বাংলার দ্বিতীয় বৃহত্তম ফুল বাজার

This commemorates the annual journey of Lord Jagannath ,Lord Balabhadra and their sister Shubhadra to their aunt's temple.

The people who assisted us to grab the freedom from the shoes of British rule,should be respected. We built Sunshine-Monument over the blood-flood of mixing the self country and the satanic foreign. Our responsibility is to secure and protect our beloved country. Rathayatra is a festival that involves moving deities on a chariot. The words 'Ratha' means 'Chariot' and 'Yatra' means 'Journey'. The festival usually involves an annual peocession of deity's idol. International Mother Language Day is a worldwide annual observance held on 21st February to promote awareness of linguistic and cultural diversity and multilingualism.

The date corresponds to the day in when students from University of Dhaka,Jagannath University and Dhaka Medical College,demonstrating for the recognition of Bangla as one of the two national languages of East Pakistan,were shot dead by police near the Dhaka High Court in the capital of present-day Bangladesh. Most tougher good byes are those Goodbyes which could not be said or could be explained.

But go ahead with positive energy and ultimate fun and gusto and say,Goodbye Welcome Raksha Bandhan is one of the Hindu festivals that celebrates the love duty between brothers and sisters;this ritual is also popularly used to celebrate any brother-sister relationship between men and women who are relatives or biologically unrelated.

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Visitor Posts. Bijan Mallick. College - Thakurnagar Posts. P R Thakur Govt. College - Thakurnagar is with Akshita Bagaria and 5 others. A warm welcome to the new comers to the college. A warm compliment to College - Thakurnagar updated their profile picture. August 29,;Saturday Raksha Bandhan is one of the Hindu festivals that celebrates the love duty between brothers and sisters;this ritual is also popularly used to celebrate any brother-sister relationship between men and women who are relatives or biologically unrelated.December 04, On 25th November,more than 1, Hindu activists and supporters converged in Thakurnagar near Bongaon in North 24 Parganas district of West Bengal to raise issues faced by them in the local area as well as all of West Bengal.

The audience was energized with the presence of so many like-minded activists and supporters. The informative pamphlet for the program can be accessed from the link below Bengali :.

thakurnagar bengali

December 5, at AM. Post a Comment. Popular posts from this blog Another outrage in Bengal - Hindu Monk of Ramakrishna Order stripped and beaten mercilessly for Ashram land. July 17, A panic may strike now the common Hindu people for the ongoing incidents of South Bengal for the last two months when the CPI Mthe ruling party of the state tasted a bad defeat by losing the muslim support in this region through Panchayet election.

When the wining force of All India Trinamul congress AITMC known as TMCis considering all the prime posts for the muslim minorities in every stage of Panchayet system, the losing CPIM has already adopted the way of direct torture against hindu people out of any situation for winning the heart of muslim people and to regain the muslim support by giving various packages to the muslim minority.

Ismail initiated the attack upon Hindu pilgrims in Gangasagar with the help of some fanatical muslim mob. Now they have tried to capture the Gorerhat Ramakrishna Ashram Campus by attempting murder of Swami Punnyalokanandaji, the Adhyaksha in-charge of the religious unit at Gorerhat under Joyn…. Read more. June 16, May 09, Christianity and Islam determined to destroy all other Religions: There are two religions in earth, which have distinct enmity against all other religions.

These two are Christianity and Islam.

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They are not just satisfied with observing their own religions, but are determined to destroy all other religions. That's why the only way to make peace with them is to embrace their religions. I had frankly asked the Muslims whether in the event of any Mohammedan power invading India, they Muslims would stand side by side with their Hindu neighbours to defend their common land.

I was not satisfied with the reply I got from them… Even such a man as Mr.The Indian state of West Bengal is land of stupendous dimensions — colorful, traditional, modern… Bengal meets the expectations of every type of tourist. With her varied topography, picturesque valleys, high mountain peaks, cascading rivers, haunting wilderness, she never ceases to surprise the tourists with her kaleidoscopic attractions.

Nevertheless, in terms of tourism the state is still a backbencher as compared to other Indian states. So, when I received the invitation to attend the historic visit of Prime Minister Narendra Modi on February 2 ndat Thakurnagar - which happens to be the spiritual hub of the Matua community of West Bengal - I packed my rucksack, hired a cab from downtown Kolkata and hit the Highway.

Thakurnagar is approximately 67 km from Kolkata and the 1. We were guests of the Thakurnagar Matua Mahasangha and the affable Santanu Thakur extended his warm hospitality to all the guests from the media who had assembled at Thakurnagar to witness the historic visit of Prime Minister Modi.

The Matua Mahasangha is a Vaishnavite religious movement that originated in Bangladesh. The Matua people predominantly belong to the Namasudra community who regard Harichand Thakur as their spiritual head. Legend has it that, Harichand Thakur attained enlightenment at an early age and subsequently spread his gospel for the emancipation of the Matuas through his theory of Swayam Dikshitithat offers solutions to the many social turbulences prevailing both within and outside the community.

If instead, you take a car to Thakurnagar, you will easily arrive in time for lunch.

এনআরসি নিয়ে উত্তপ্ত ঠাকুরবাড়ি, প্রাক্তন সাংসদকে চুলের মুঠি ধরে আঘাতের অভিযোগ

In the first case, you will have traveled well over four thousand miles; in the second, about seventy. That kind of sums up the aura surrounding Thakurnagar!

As I meandered my way along the dusty village alleyways in the company of a well informed guide provided to me by the Matua Mahasangha, I found the village hamlets to be predominantly built of mud and the roofs made of thatch. The rural hutments are more often than not barren with just a single cot and a bunch of sleeping mats.

The village roads, although narrow, meanders through in a zigzag manner with sewerage gutters on either side. Except for the areas surrounding the Thakurbari, the well or the village pond still serves as the primary source of drinking water and these rain-feed ponds or reservoirs also doubles up as places for bathing and washing clothes.

These villages even if taken together is not large enough to find mention on the tourist map of India or for that matter the tourist map of West Bengal. The characteristic feature of these villages is that usually they will be shielded by groves of banyan trees or even mango orchards.

Thakurnagar has a strong local and regional flavor. Matua community rituals and reticences possess an underlying commonality. Viewed in its totality, the Matua culture is bewilderingly diverse. But these varied traditions have profoundly influenced each other. Sometimes they merge.The exhibition has been put up in the fair ground of the annual gathering of the members of the Matua community who converge from all over India in festivities at Thakurnagar to honour the cherished memory of their Leader and Guru the great social reformer Sri Sri Harichand Thakur.

Shri P. Over-fifty thousand people have visited the exhibition already, the members of the Matua community who gather for this annual fair could well-relate to the exhibition because they have themselves been victims of displacement and these very atrocities especially in the massive Hindu exodus of the years,and from the erstwhile East Pakistan and later Bangladesh, due to unspeakable Islamic atrocities.

As a matter of fact, in the anti Hindu pogrom in Bangladesh in upon which theme this exhibition is basedmany of the victims were actually across-the-border relatives and extended family members of the Matua's of West Bengal. The response has been overwhelming — in six days about viewers visited the exhibition, with hundreds seeking to establish contact with the organizers.

Its to be noted that the district where the exhibition is being held is one of those heavily affected by Islamic infiltration from across the border.

The uniqueness of this show is that for the first time an exhibition of international standing, highlighting the plight of persecuted Hindus, has been successfully organised in a district of West Bengal and has received massive and unstinted support from the local people. It is a timely reminder to all those who have been afflicted with the complacent secular malady of co-existence, that when Islamic fundamentalists get in power, they ring the death-knell of that very co-existence, tolerance and harmony.

A legendary western historian had commented on societies dying not so much by aggression but by suicide — Hindu Samhati's exhibition starkly raises this question before the Hindus of India in general and of West Bengal in particular — whether they would prefer looking away and thus follow the suicidal path to extermination or would they turn around, consolidate, resist and survive?

That the Hindu Samhati and its disciplined and committed volunteers have indefatigably and single-handedly worked towards organizing this exhibition, raising with great difficulty resources on their own, mobilizing people, laying the exhibition speaks volume of their single-minded dedication to the cause.

Hindu Samhati's efforts in organising this exhibition is definitely a major step towards that consolidation. This is the location follow the place mark within the red circle and the yellow line to the right is the Bangladesh border. Inaugeration programme of the Ashru exhibition - seated from the left are Shri Keshav R.

thakurnagar bengali

Does it rekindle some unpleasant memories? Hindu Samhati and FACT New Delhi heartily thanks all their organisers, members, volunteers and the local people and pilgrims at Thakurnagar, whose ceaseless efforts and enthusiastic participation made this exhibition a resounding success.

We also extend our heartiest regards to the online community of our readers - may you receive as much satisfaction in viewing this exhibition report as we got in organising it. If you want to view the full photo gallery of the festival and exhibition, click the link below:. April 12, Here are the pix of our Exhibition and the Matua festival: This is the location follow the place mark within the red circle and the yellow line to the right is the Bangladesh border. And they came on foot Thronging the streets And praising 'HIS' name.

A pilgrim The multitude before the Temple. Pilgrims returning from the Holy bath. The 'Langar' or the communal dining place. The main Temple at Thakurnagar. Hindu Samhati. April 15, at AM. April 6, at AM. Post a Comment. Popular posts from this blog Another outrage in Bengal - Hindu Monk of Ramakrishna Order stripped and beaten mercilessly for Ashram land. July 17, A panic may strike now the common Hindu people for the ongoing incidents of South Bengal for the last two months when the CPI Mthe ruling party of the state tasted a bad defeat by losing the muslim support in this region through Panchayet election.

When the wining force of All India Trinamul congress AITMC known as TMCis considering all the prime posts for the muslim minorities in every stage of Panchayet system, the losing CPIM has already adopted the way of direct torture against hindu people out of any situation for winning the heart of muslim people and to regain the muslim support by giving various packages to the muslim minority.Namasudraalso known as Namassej or Namassutis an Indian avarna community originating from certain regions of BengalIndia.

The community was earlier known as Chandala or Chandala term usually considered as a slur. They were traditionally engaged in cultivation and as boatmen. They lived outside the four-tier ritual varna system and thus were outcastes. There is a dearth of discussion as to the etymology of the word namasudra in pre-nineteenth-century Bengali literature and its period of origin is also undetermined.

Several theories have been suggested but there is no broad consensus supporting any of them. The Namasudra community was earlier known as Chandala or Chandal[2] a term usually considered as a slur. They lived outside the four-tier ritual varna system and thus were outcastes [3] [4] and untouchables in the eyes of the Hindu community.

The community was traditionally engaged in fishing and as boatmen, [6] in the marshy swamps of their native lands. Over the years, as the wetlands were reclaimed for agricultural purposes, they turned to peasant agriculture as a major occupation. Their economic condition was quite poor and rates of indebtedness quite high. Colonial ethnographers such as Herbert Hope Risley believed that the Chandals of their time were related to a tribe of the same name that existed in the Vedic Period.

However, modern research disputes their opinion for a variety of reasons, including that the main habitat of the modern community in Eastern Bengal was largely outside the core region of Brahmanical civilisation, that regional texts did not refer to them as untouchables and indeed nor was untouchability rigidly practiced in Bengal.

Furthermore, the modern community does not occupy the extreme lowest tier of the society, unlike the historical tribe, and their social status varied widely from region to region, especially with regard to their material wealth.

Overall, the term Chandal was a generic term that was initially used to refer to broad groups of people belonging to diverse endogamous communities of similarly-despised social position [11] but which later transformed into a caste name and was soon synomously used with the Namasudras. Niharranjan Raya historian, believed that they have a closer relation with north Indian Brahmins, saying "they are of the same line as the Brahmans of north India; indeed there is a closer relation between the north Indian Brahmans and the Bengali Namahsudras than between the north Indian Brahmans and the Bengali Brahmans, Kayasthas and Vaidyas.

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The creation of a single caste-cluster led to the beginning of the Namasudra Movement. Libertarian social influences that were prevalent in the region across the eighteenth and nineteenth century are believed to have imparted a major impetus to the Namasudras, against social oppression.

Islam followed by Christianity which was widely prevalent in the Namasudra-belts, courtesy the missionaries was majorly responsible for granting them a newer dimension of self-respect.

The non-orthodox variants of the Bhakti movementthat aligned with the Sahajiya tradition and sought to encompass the downtrodden sections into the society, also catalysed the Namasudras, as a guiding faith.

Various local socio-religious figureheads Kalachand Vidyalankar, Sahlal Pir, Keshab Pagal et alwho sought to repudiate the caste system, further impressed upon large sections of the Namasudra population. The Namasudras, thus, successfully strived to carve out an autonomous niche in the social fabric of Bengal, where the distinction of caste was obliterated but that none from the Hindu bhadralok community did identify themselves with those sects, they were branded as exotic and subsequently came to be rejected by other sections of the society.

In the s, the Chandals of Bakarganj and Faridpur started a boycott of caste Hindus, apart from Brahminsas a form of social-protest, when their higher caste neighbors refused to accept an invitation to dine from a Chandal headman. Further that, any Chandal who did not abide by it was threatened with intra-community ostracism, the movement gained huge support across a wide region.

This first rebellion in the community in a bid to redefine the local power structure failed to garner much because the poorer Chandals had to return to their previous employers after a few months, often agreeing to more harrowing work conditions. The social discrimination continued. Inthe term Namasudras was recorded in the official census as a synonym for the Chandala s and byit had assumed immense social recognition, as people of the community clung to the new identity and tried to distance themselves from the imagery of the Chandals.

They gradually demanded elevated social status, including a right of entry to Kayastha-organised pujas and a two-third share of the crops grown.

They began to refuse to work for lower-caste Hindu and Muslim landlords and also boycotted the upper caste Hindus. Meanwhile, the Matua sect, which was established by Harichand Thakur in the late nineteenth century among the community in the eastern India and later organised by his son [24] played a major role in bringing cohesion to the Namasudra community, in terms of faith. Born to a devout Vaishnava family, he gained initial reputation as a spiritual healer and later claimed to be a reincarnation of God, with a duty to ensure salvation of the downtrodden.

Instead, a theme of social equality denouncing untouchability and gender discrimination was put forward. Whilst the sect did play an important role in organising and propagating the social protests, [24] the efforts to entirely subvert the Hindu society failed and the broader community soon returned to the theme of sanskritisation, whilst still ascribing to the other ideals of the sect.

In colonial Bengal, the Namasudras constituted the second largest Hindu caste. In Julythe British government validated a proposal for partitioning Bengal along religious lines.

thakurnagar bengali

Whilst the Congress protested this and asked for a total boycott of foreign goods, the Namasudras thought differently. A series of resolutions by community leaders and multiple submissions to British authorities during affirmed their complete support for the partition scheme, through which they hoped to obtain equal rights in the proposed eastern state where they, along with Muslims, dominated the populace. It was on this issue that the bhadralok politicians of Bengal faced the first resistance from a community previously insignificant in the broader polity of the nation.

Swadeshi leaders reacted by touring extensively in the Namasudra areas, trying to persuade them to join the agitation and, if that failed, bribing, intimidating and coercing them by such means as constructing schools.Binoy received the Sahitya Akademi Award in Binoy Majumdar was born in Myanmar erstwhile Burma on 17 September His family later moved to what is now Thakurnagar West Bengal in India.

Binoy loved mathematics from his early youth. He translated a number of science texts from the Russian to Bengali. When Binoy took to writing, the scientific training of systematic observation and enquiry of objects found a place, quite naturally, in his poetry. His first book of verse was Nakshatrer Aloy in the light of the stars. However, Binoy Majumdar's most famous piece of work to date is Phire Esho, Chaka Come back, O Wheel, which was written in the format of a diary.

The book is dedicated to Gayatri Chakravorty Spivaka fellow-Calcuttan and contemporary of Majumdar. Professor Narayan Ch Ghosh has written number of articles on the writings of Binoy Majumder analysing mathematical aspects of Binoy's poems.

According to Ghosh Phire Esho, Chaka Come back, O Wheel published during was reflection of Binoy's mind for recalling progress - wheel symbolizes. During the s, he had joined the Hungry generation movement for a short time but departed because of differences with its leader Shakti Chattopadhyay. However, he had published several poems in the Hungryalist bulletins and one of them viz. After his disagreement with Shakti Chattopadhyay and Sandipan Chattopadhyayhe had himself written a Hungryalist broadside against them.

He was supportive of Malay Roy Choudhury during his month-long trial. One bright fish flew once Only to sink again into the visibly blue, but truly Transparent water - watching this pleasing sight The fruit blushed red, ripening in a deep abyss of pain. The period from saw Binoy's poetry thrive.

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In the s and s, Binoy was affected by severe mental illness. He tried to commit suicide several times, and stopped writing poetry altogether. Also, the medical treatment he received was inadequate. He moved to the outskirts of Calcutta, in Thakurnagarand lived with local town folks, a stranger amidst strangers.

Binoy had passed into obscurity in his later years, suffered from senility and lived in social seclusion and neglect. He did not have a family. Binoy has often been regarded by critics as a true successor of Jibanananda Dasthe poet who revolutionized Bengali Poetry in the post- Tagore era. Like Jibanananda, Binoy drew his material from bountiful nature, the fields and the jungles and the rivers and the fauna of Bengal.

But Binoy's originality lay in his attempt to relate the various elements of nature to one another through objective logic and scientific enquiry. In this respect, some critics like Aryanil Mukhopadhyayrefer to the genre of his work as scientific field journal.

Binoy Majumdar was bold and revolutionary in the depiction of sexuality in Poetry. He abundantly used vivid imagery which were sensually potent and Freudian in essence.

In a series of pieces Aamar Bhuttay Tel etc. Binoy has always been somewhat obscure among readers of Bengali Poetry.

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He was quite ahead of his time in breaking norms of contemporary literature. Some of his poems are difficult to decipher at the first go, and require multiple readings. His writings are unconventional because they often appear as neutral scientific reportage, and not poetry in its usual romanticized self.

In this, Binoy readers can perhaps trace back his background as a Mathematician. Binoy builds up all his imagery, nuances, lyricism, and poetic discovery on the skeleton of scientific reasoning and factual observations.

Binoy Majumer has used mathematical concepts in his poetry. Legacy is, usually poets avoid mathematics; and therefore, he was not properly understood by the Begali poets and Binoy was not most popular one, though exceptional.